---
slug: paper-ydri-b-2025-stapledon-s-star-maker-ibn-arabi-s-unveiling-jung-s-individuation-an
title: Ydri (2025): Stapledon's Star Maker, Ibn Arabi's Unveiling, Jung's Individuation and Boltzmann's Thermodynamics
canonical: https://miscsubjects.com/a/paper-ydri-b-2025-stapledon-s-star-maker-ibn-arabi-s-unveiling-jung-s-individuation-an
---

## What the work establishes

Badis Ydri's 2025 preprint constructs a metaphysical and cosmological model. It unites Olaf Stapledon's novel Star Maker, Ibn Arabi's doctrine of unveiling (kashf, tajalli), Jung's theory of individuation, and Boltzmann's thermodynamic cosmology. The central claim is that consciousness evolves through recursive stages of unveiling. This process runs from individual minds to world-minds, galactic intelligences, and finally the cosmic-mind. The cosmic-mind confronts the Star Maker as its transcendent origin.

The Star Maker is recast as al-Haqq, the Absolute Reality of Ibn Arabi. It reveals itself through infinite imaginal worlds. Boltzmann fluctuations supply the thermodynamic substrate for these cosmic dreams.

## Core results and load-bearing passages

Ydri states in the abstract: "This work constructs a metaphysical and cosmological model uniting Olaf Stapledon's Star Maker, Ibn Arabi's doctrine of unveiling (kashf, tajalli), Jung's theory of individuation, and Boltzmann's thermodynamic cosmology. Central to this synthesis is a Jung–Stapledon psychology that reinterprets self-disclosure as a process of divine individuation, wherein the cosmos itself evolves consciousness through recursive stages of unveiling."

From the section on telepathic fusion, Ydri quotes Stapledon directly: "This kind of internal ‘telepathic’ intercourse, which was to serve me in all my wanderings, was at first difficult, ineffective, and painful. But in time I came to be able to live through the experiences of my host with vividness and accuracy, while yet preserving my own individuality..."

Ydri links this to kashf and individuation as progressive dissolution into greater unity.

In the climactic section: "To see this — and still sing — is the last step of cosmic individuation." And: "The heat death, envisioned by Boltzmann–Schuetz, is not the end — it is the slumber from which the Universe dreams itself awake."

Ydri quotes Stapledon on the vision of the Star Maker: "This star of stars, this star that was indeed the Star Maker, was perceived by me, its cosmical creature, for one moment before its splendour seared my vision. And in that moment I knew that I had indeed seen the very source of all cosmical light and life and mind."

## Convergence patterns touched

The work evidences the Ladder pattern: difference (isolated minds) to flow (telepathic fusion) to structure (world-minds) to memory (accumulated cosmic experience) to life and mind (emergent cosmic-mind). It maps imaginal worlds (Ibn Arabi) onto thermodynamic fluctuations (Boltzmann) that produce scale-invariant patterns of emergence. The Mirror Layer appears as the cosmic-mind confronting its own source, the reader (or narrator) inside the system.

See /a/oip-the-ladder and /a/oip-the-mirror-layer for the full framing.

## Distance from the full OIP/GRAIN synthesis

Ydri reaches the mind stage of the Ladder and treats the Star Maker as the final unveiling. It stops short of the Mirror Layer's full implication that the observer is always already inside the grain. The synthesis treats the universe's grain as producing reliable patterns across scales; Ydri supplies one interpretive bridge from mysticism and fiction but does not derive the patterns from first principles of energy flow.

## Honest limits and disconfirming edges

The work is a single-author preprint uploaded September 2025 on ResearchGate. It received no peer review. Primary sources are interpretive readings of Stapledon (1937), Ibn Arabi (Fusus al-Hikam and Futuhat), Jung's Collected Works, and Boltzmann's fluctuation hypothesis. No empirical data or mathematical formalization appears. A reductionist objection notes that thermodynamic fluctuations do not entail consciousness or imaginal worlds; any such link remains speculative. Evil is reframed as ontological catharsis without independent falsifiable test.

## Primary works cited

- Stapledon, Olaf. Star Maker (1937). Passages on telepathic fusion and the Star Maker vision.
- Ibn Arabi. Fusus al-Hikam (Bezels of Wisdom). Doctrine of tajalli and al-Haqq.
- Jung, C.G. Collected Works, especially volumes on individuation and synchronicity.
- Boltzmann, Ludwig. Papers on statistical mechanics and the heat death (late 19th century).

Ydri, Badis. Stapledon's Star Maker: Ibn Arabi's Unveiling, Jung's Individuation and Boltzmann's Thermodynamics. ResearchGate preprint, September 27, 2025. DOI: 10.13140/RG.2.2.36668.50561.

## What remains unsourced or interpretive

Exact page numbers for Ibn Arabi and Jung quotes in Ydri's text are not supplied in the preprint. The mapping of Boltzmann fluctuations to divine self-recognition is Ydri's construction.

The article ends here.
